Category: Freedom Movements

  • Transitions – I've Got the Light of Freedom

    transitions-ive-got-the-light-of-freedom.doc

    Payne, Charles M. 1995 Transitions In I’ve Got the Light of Freedom: the organizing tradition and the Mississippi freedom struggle. Pp. 284-316. Berkeley and Los Angeles, CA: University of California Press.

    I’ve Got the Light of Freedom

    the organizing tradition and the Mississippi freedom struggle

    Chapter Ten

    Transitions

    Before the summer project last year we watched five Negroes murdered in two counties in Mississippi with no reaction from the country. We couldn’t get the news out. Then we saw that when three civil rights workers were killed, and two if them were white, the whole country reacted, went into motion. There’s a deep problem behind that, and I think if you can begin to understand what that problem is-why you don’t move when a Negro is killed the same way you move when a white person is killed-then maybe you can begin to understand this country in relation to Vietnam and the third world, the Congo and Santo Domingo.

    BOB MOSES
    1965

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  • May Day 2006 and the Gulf War

    Before hitting Wilshire and Western at 4:00 pm, we are sitting in the lounge watching Fox News, which is broadcasting live rallies in Downtown and Santa Ana. That looks pretty hard to match up. Then we think of our plan for today.

    Ever heard CNN’s of live Gulf War broadcasting? Iraqui scud missile headquarters used CNN screens to fine-tune their targets.

    [Tags]immigration, immigrant, protests, rally, may day, may 1, los angeles, california[/Tags]

  • [DEBATE] peter waterman. International Marxist Embarassment Month?

    From: peter waterman
    To: “debate: SA discussion list”
    Cc: Virginia Vargas telefonica.net.pe
    Date: Apr 12, 2005 3:20 AM
    Subject: [DEBATE] : International Marxist Embarassment Month?

    If we need this kind (See Below) of gushing, this kind of emoting, this kind of identification between Trotskyism/Geuvarismo and particular contemporary individuals or parties, then I really think we should abandon Marxism for Catholicism.

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  • first I see this article on the pervasive…

    first, I see this article on the pervasive effects of Walmart in the city http://www.urbancartography.com/2005/02/die_walmart_die.html and, a commentor had told the writer to not be so blatant about his own “biases”, and mocked at the fact that his google adsense (content-specific text advertising) was showing ADS of Walmart. Indeed, next to the article criticizing Walmart, google picked up the keyword “Walmart”, and you can see a discount ticket offer for Walmart, getting jobs at Walmart, Walmart Store finder, Clearance, and so forth.

    then, I use gmail to send an email about our Freedom Movements class, and as I revise the email, this is the gmail ads that shows to the right:

    Sponsored Links

    Chaos Theory www.thechaostheory.com
    The God Dimensions discusses the Chaos Theory and its connection

    B’ham Civil Rights Museum www.800alabama.com/
    Info on the Birmingham Civil Rights Institute. Alabama Tourism Bureau.

    Beyond Tolerance www.EveryStudent.com
    Martin Luther King Jr.’s vision for overcoming racism in America

    more sponsored links »
    Related Pages
    Pastor cites importance of church in lives of blacks
    Durham Herald Sun – 7 hours ago
    BY PAUL BONNER : The Herald-Sun. DURHAM — Blacks’ quest for freedom …

    A win for Robinson
    Newsday – 5 hours ago
    Before the Supreme Court desegregated public schools, before …

    Identity Politics
    History of the political activity and theorizing founded in the …
    plato.stanford.edu

    The CLR James Institute: William Gorman: WEB Du Bois and His Work
    This is a remarkable document by William Gorman, whom C.L.R. James …
    www.clrjamesinstitute.org

    and I’m like, oh shit.

  • Superstructures and subaltern practices in the ANC and the SCLC

    Fredom Movements Essay 1
    February 23, 2005

    Andrew Ancheta
    Yongho Kim

    In his controversial book Black Marxism, Cedric Robinson argues that “the roots of Western racism took hold in European civilization well before the dawn of capitalism” (Kelley, 2000: 12). In a differing approach from George Frederickson to the overlaps of racism and capitalism in the occupation of America, Robinson points out that “… the tendency of European civilization through capitslim was thus not to homogenize but to differentiate – to exaggerate regional subcultural, and dialectical differences into “tacial” ones. (Robinson 26) The dilemma observed by the two intellectuals permeates the literature on the two movements that arose as a response to both instances of the system of white supremacy, as is expressed in King’s undecided observation: “Most of us are not capitalists, we’re just potential capitalists” (Garrow, 41)

    This paper examines the different social forces – racial makeup of the workforce, ideaological relationship to communism and forms of radical socialism, use of the church, and its position in the post-WW2 international political area – that surrounded the Southern Christian Leadership Conference and the African National Congress, and how these differences are manifested through strategies adopted by Nelson Mandela and Martin Luther King and their advisors.
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